Music of the Great Depression

Brother, Can you Spare me a Dime? Vinyl Record: New World Record - Recorded Anthology of American Music, Inc. NW 270, LP, 33 1/3 Mono.

I have a huge vinyl record collection, and a few days ago, I came across this very rare album in my collection - American Songs during the Great Depression. By any standards, this was a mammoth production by New World Records, made possible through a grant from the Rockefeller Foundation. The production drew from many sources - CBS, RCA, MCA, Twentieth Century Fox, Folkways, Library of Congress and even Robert Altshuler, a private collector. It is an album that has pathos and humor all rolled into an absorbing commentary, not just about the depression, but also about the important juncture song-writing in USA reached during the Depression years.

Song-writing in America, as we know it, grew out of it's stratified social settings in pre-twentieth century communities. By the early twentieth, century song-writing fed into the business machines of New York, Chicago and many other major cities. Music performance and recordings were money spinners, typified best by Tin Pan Alley, the musicals of Broadway and the large movie studios. In the ten years of the Great Depression, creativity and song production reached it's height, although purchasing power was at its lowest. What a paradox! Just imagine, George Gershwin did much of his best work during this period!

The very first track of this recording, "Brother. Can you spare me a dime?" (1932), is the defining song, not just for the production, but the Depression itself - speaking directly and plainly, in Tin Pan Ally ragtime style, about the effect of the cash-drought at ground zero. Written by Jay Gorney ("Stand Up" and "Cheer" musicals), and with lyrics by E.Y Harburgh ("Wizard of Oz", "Finian's Rainbow", "April in Paris" and more), it became an international hit with Bring Crosby and the Lennie Hayton Orchestra. Other "tongue-in-the-cheek' songs in this album include the anonymous "Unemployment Stomp", the "NRA Blues" by Bill Cox (surprisingly not a protest song, but a song of praise for the agency that sought to create more jobs), and "All In Down and Out Blues" by David Macon - a hilly-billy contribution to the niggling cash problem - "I've got no silver/I've got no gold/ I am almost naked/ and it done turn cold".

In the same vein, is the song "I Ain't Got No Home in This World Anymore" written and performed by Woody Guthrie. In true wandering minstrel style he sings, in a very prophetic way, of the sorry state of ordinary Americans in the Great Dust Bowl: " Rich Man took my home/ and drove me from my door/ And I ain't got no home/ in this world any more". There was no Fanny Mae or Freddy Mac then - to help, needles to say, to bail out!!

Shirley Temple too (she must have been five at that time) has a band (the old term for tracks) called "On the Good Ship Lollypop" by Sidney Clare and Richard Whiting. Apparently, going to any of her movies back then was a great relief from the woes of the day because her songs, and demeanor, invoked innocence and hope - the other side of Wall! Perhaps, she should re-appear on the screens today! On the flip-side of Shirley Temple, is the song "The Death of Mother Jones", anonymously written on the life and contributions of Mary Jones, a historic figure in early American unionism in mid-nineteenth century. And so this song goes: "May the miners all work together/ To carry out her plan/ And bring back better conditions/ For every laboring man". Would Obama be a re-incarnation of her?

One of the most definitive songs in this album is from the movie Moulin Rouge: "The Boulevard of Broken Dreams". written by Al Dubin and Harry Warren, who are acknowledged as one of the best song-writing teams of the thirties (Tiptoe through the Tulips", Lullaby of Broadway", "Jeepers Creepers" and more). The song was first performed by Deane Janis and the Hal Kemp Orchestra. Bye the way, this Moulin Rouge is not the same as what appeared in the 1950's (about Toulouse-Loutrec) and which we know more about today. "Boulevard of Broken Dreams" had a life of it's own, out performing the original movie, and recorded by many illustrious singers and bands including Benny Goodman and Helen Ward.

Another definitive song, by the same team (Dubin and Warren), but this time in an anecdotal way, is the "The Gold Diggers' Song" on Band 8. The story goes that when the song was in rehearsal, the Depression broke out, and the show had to be cancelled - for the same familiar reasons: foreclosures and unemployment. In true "Upturning the Downturn" style, the show organisers re-named it as a show about the Depression. So much for creativity!

George Gershwin's song "Love Walked in", with lyrics, as usual, by his brother Ira, appears on Band 5. Gershwin is really the odd man out as he was not a product of Tin Pan Alley. However, his style, and sense of timing of his compositions (producing most of his great work from 1929 till he died in 1938) just made him one of the most emblematic composers of the Depression. "Porgy and Bess" written in 1935 is, perhaps, a binding definition of being black during the Depression. Surprisingly, none of the songs in this musical appears in this album. Nevertheless, "Love Walked In" is on par with other songs like "Embraceable You" and "Can't Take That Away from Me" - it gave Americans, and others around the world too, a feeling of fantasy and release.

The last song in the album is "The White Cliffs of Dover" - a song that brings back images of World War Two. The Depression ended with America's entry into the war - how ironic! If this could only have been a parallel for USA today, with the recession and the two wars it is fighting. Written by Nat Burton and Walter Kent, and based on the the poem (and subsequent film) of the same name by Akice Duer Miller, the song touched an emphatic chord in Americans - they held in high esteem, England's steadfast stand against the the bombing by Nazi Germany - Churchill versus Hiltler to Obama verses Osama. History does repeat itself.

The Music of Mount Mayon in the Philippines

The piano score is available at this site, which is open for one month from 23 January 2016:https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjHd1rdH6VjGUmVmT-X_4GpeNh12mv6a9DlQaTXSSaQu5pq35ctWKDrNVugjJmyOJMVQ68-M9tjieiT_XwRV2E4Mj2FTxOcOXilVNOR9WswEibUAUm7_jyV_85aLD1cPwYI-_Uny0FjUW4/s1600-h/Mayon+Fantasia.jpg

I first saw Mount Mayon in 1978 while I was on a working school vacation from the conservatory at the University of the Philippines. It is about 12 hours by bus from Manila, southwards – an overnight journey. Despite the darkness during the journey, I had an inkling that the Bicol region (the southern most part of Luzon island) where Mt. Mayon is situated, and all the towns that ring it’s base (Iriga, Naga, Daraga, Legaspi), were quite different from the cacophony of Metro-Manila. I was right – and I kept going back to Bicol these last 30 years, and I always checked on Mayon each time.

    One of my other affinities with Bicol are, that they eat chilies in their food, and their language has many “Malay” words. I am used to making long trips, when I am away from Singapore, just to get hot food! You can easily impress the local folk if you eat the                      

chilies of their trees, or tell them that kannan(right) angin(air) dua(two), lima(five) and much more, are also in a language I speak - Malay. If you eat their chilies, then be prepared for a full bowl, placed in front of you, when you dine with them! Bicol chilies are hot – very hot!

    Food in Bicol is just different from that in the Tagalog regions. If you are there, make sure you try pinangat – a dish made of elephant-ear gabi leaves (from a tuber like plant), stuffed with chilies and spiced meat or fish, and stewed in coconut milk. Make sure you try this in authentic restaurants or a family home, as they are poisonous if not prepared well.

    The first job I had to do when I arrived at Legaspi (which is a gateway to Mayon), was to get a picture of the most perfect cone that Mayon was touted to be. My college-mates back at the International Center, where I lived, would always ask for proof, before anyone rambles about their adventures – a fair deal for any international dialogue!! It took me a whole day, sourcing out, haggling (I spoke enough Tagalog to get around) and finally, making a trek to an adjacent hill - more than twice the height of our Bukit Timah hill - to take some photographs. I am not a professional photographer, but the picture I took of Mt Mayon in 1978 (see above) is a treasured possession now – because Mayon is no more a perfect cone!

    If you are in Legaspi, you cannot get out of the looming and dominating shadow of this fabulous volcano. It is always spewing white steam, as a constant reminder to all, that life can change anytime. Although the bulk of the people in Bicol are Catholics, they still retain the ancient mysticism that Mayon comes with – and of which they are very proud inheritors. Musicians, poets, painters and writers have all languished about Mayon – some even without visiting the mountain!!

    One of the reasons why I had to see Mayon was because I came across the colossal Mayon Piano Concerto written by the late Francisco Buencamino Sr. He is a grand uncle of the famous Filipino concert pianist, Cecile Licad. She has performed this work. It is a three-movement work that captures the barrio (village) life around this beautiful, yet threatening volcano. Coming from Singapore in the 1970s, where we were aspiring to write such works, this musical score made a marked impression on me.

    Subsequently, Buencamino wrote a piano fantasy based on this concerto, and which is in the Filipino piano repertory today. If you would like to hear the work go to this site – the pianist is Ms Ingrid Sala Santamaria: https://www.youtube.com/watch?v=asGufcp08bQ

(If any pianist in Singapore wants to try this work, you cn visit this page: https://www.youtube.com/watch?v=asGufcp08bQ)

    Mayon is steeped in legend – in fact, there are three such legends. However, all the legends are based on the central character, Daragon Magayon, in a brew of “romeo and juliet-ish”, ramayan-ish and even mahabarata-ish stories. Bicolanos are good story-tellers. In one of the Spanish-mestizo towns, Bacon, in Sorsogon, further south from Mayon, where I played in the church orchestra that Christmas in 1978, and since then many times again, there was an old farmer who told me a story that weaved parts of the story of Haiwatha into the Mayon legend.

    This is the Mayon legend, I prefer telling, one that seems to be told most among the towns, many of which are named as rivals in the tragic story:

a. Since ancient times, Bicol was a peaceful and flat agricultural land, known for handsome men and beautiful women – and it still is. The maidens we called “daragas” and there were strict codes for courting and marriage. Daragang Magayon, the heroine in this story, was the daughter of Tiong Makusog, the king of Bicol, ruling from Daraga. Both, father and daughter brought peace and love to the region, and the king dotted on his beautiful daughter. Magayon was most sought after by many young men.

b. One powerful, but not so suitable contender was, Paratuga, the ruler of neighbouring Iriga. He was bent on marrying Magayon. He made three attempts to please, and then threaten Makusog into handing his daughter over. Each time he also brought expensive gifts – pearls, gold, precious stones and carvings. Mukusog finally agreed to the proposal. In the meantime, Magayon, unknown to her father, was in love with a Tagalog lad, Panganoran (many other names have been used for this character), who lived on the other side of the river – some stories state this was Naga. It was taboo for Tagalogs and Bicolanos to marry at that time.

c. This part of the story always puzzles me, because the Tagalog people actually live many hundreds of miles away to the north, in the Manila region – remember, it took me 12 hours by bus to get from there to Mayon!! Anyway, the Bicolanos and Tagalogs have been habitual rivals, and it does give some pungency to the tragedy. Panagoran had apparently saved Magayon from drowning in the river some years before, and they kept up secret meetings ever since. Magayon confessed this to her father who accepted her folly but told her she must marry the king of Iriga, because he had agreed to the marriage. Otherwise there would be war. Magayon kept pestering her father saying that she loved Panaganoran, and that she would prefer to die than marry Paratuga. Her father’s heart melted. Paratuga was angered and furious. He kidnapped the father to force the marriage. Magayon had to agree to marry Paratuga to save her father.

d. The news of the coming marriage spread like wild wife – and believe me, this is real even today - in the form of gossip (which goes by the local term of “tis-mis” - pronounced “chis-miss”). When Panagoran heard this, he gathered his trusted friends, and a bloody battle occurred at the wedding site. He killed Paratuga.

e. The drama at this point is always vivid as each story-teller, instead of telling the expected happy ending, has to craft the explanation of the coming tragedy. Seeing the victorious Panagoran, Magayon ran to him, thinking all was forgiven and forgotten. As he took her in his arms with love and forgiveness, a stray arrow pierced Magayon’s heart from the back. And then, while she was dying in his arms, someone stabbed Panagoran in the back. This twist has been the crucial point for the legend becoming a moral lesson,

f. The saddened father buried the lovers together at the spot where they died. Soon, the grave mound began to grow, to the astonishment of all Bicolanos, and it became the perfect cone-shaped volcano that Mayon was.

    Today, when the people of Bicol see the omni-present smoke ring around the top of the mountain (see image above), they teasingly say that the lovers are kissing – this makes them happy. When storms come, and there are huge torrents of water flowing down the slopes of Mayon, the poeple say Magayon is crying – and there silence in the towns and barrios. Mothers narrate the Mayon legend at this time.

When Mayon erupts, as it is about to do any day now, they take refuge (although some stubbornly wait till the last minute). It is Paratuga and his army coming back to take revenge, and re-coop the gifts he gave to Magayon’s father. All the boulders, the lava and the ash that Mayon spews, is symbolically seen as the gifts which he gave Magayon, and which he is now re-collecting.

    I was there earlier this year, and Mayon looked angry – I could not get to see the damaged peak as thick fog covered it. It is still a perfect cone, but only from one of it’s sides. I never got to see that because that side is difficult to access. I wonder if that will be blown off this time. I will let you know.

ADDED TODAY - 12 June 2023: Mayon has begun to erupt in a manner which has not been seen before. People are being evacuated. 

The Sonic Environment - An Introduction

The Sonic Environment is a "new" musical term which explains how we understand music as a mass of fundamentally differentiated  musical systems as our music listening options within any defined territory.that are fundamentally different from each other, and yet they use the same sonic routes to find listeners - Radio, Television, Recordings, Performances and (recently) the Internet. The term "sonic environment" was used by some musicians before, and those will be covered later, in a separate section when we look at previous work in this area. This blog will explain the Sonic Environment as a measurable entity on issues of relevance that relate to music within defined territories. Singapore is the basic model for studies in the initial articles. But generally the tools and theories could be applied to any defined territory. 

      The Sonic Environment is a mass of audio-scapes (music products associated with the intonational systems and musical elements that describe musical systems and their identifiable musical cultures. These audio-scapes are emitting from sonic emitters (radio, television, recordings, performances and internet sources). Each defined territory (continent, country, state, city, county, town, principality, village, home, etc.) can be identified through measurable sonic orders and their in-loading or on-loading trajectories. 

In this blog we ask questions: 

Do we have a way of understanding this complex interplay of musical systems within each sonic environment?

How does one trajectory dominate another, or how trajectories fuse to form new musical systems, or how trajectories stay independent? 

Can we follow such trajectories and understand them as musical systems through their repertoire? 

Is music listening a skill? And if it is, can we measure such skill in growth or as a consumer's index according to music chain behaviour?

Can we create and develop relevant and graded music curricula based on timescale measures of sonic emitters within any defined territory?

Specifically, this blog will also expand on the following:

1.  TMAL-P (Timeline Music Annotation Library/Laboratory - Pedagogy: A server-based one-stop music laboratory for doing music analysis/explanations that facilitates merging text, voice, graphics, and animations, directly to the sound timeline. 

2. HGMP (Heuristic Group Music Pedagogy): A special method for small group teaching and learning that integrates varying skills and learning speeds. It was and is being applied to TREMOLO STRINGS.

3. Random and Related Reports and Studies on Music Topics of general interest.